In the case of the woman who is menstruating, she is not sinful for not praying, of course, because she is not even allowed to pray while she is menstruating. If the believer purposely leaves out praying one of these five (5) obligatory prayers, they must make up that prayer immediately, and cannot delay making it up. The believer who misses out of the five (5) obligatory prayers on purpose is committing an enormous sin. Takes priority over other non-obligatory matters. Within its due time instead of purposely leaving out orĭelaying the prayer. Or to a mosque, one is still obligated to perform the prayer Or waiting at the airport and there is no way to get home Great sin to neglect praying when at work if a prayer was One must plan one’s life around the prayer.
Since the prayer is the most important matter of IslamĪfter having the correct belief in God and His Messenger, The five (5) obligatory prayers are the best of the deeds after believing in Allah and His Messenger properly, as Prophet MuHammad himself mentioned in the famous Hadith that is narrated by al-Bukhariyy and Muslim. One has to understand that the obligatory prayers are extremely important to perform. I won’t be going into too much details in sha’ Allah. Islam anon question answer learn truth Ahlus Sunnah And if he can do his job without her needing to uncover, then she doesn’t uncover. Also she wouldn’t be allowed to needlessly uncover what she doesn’t need to, that is, if he is going to perform a certain procedure on a part of her body, for example, and the only way for him to perform this procedure is for her to uncover that body part, she would only have to uncover that part of her body and not uncover anything else. If it is the case that there is absolutely NOBODY other than a non-Muslim, male doctor to treat her, then he can treat her but there are some details, like she would have to have an Islamically valid reason, such as, she is in a lot of pain or she has a great concern. So if a woman is seeking to find a child to treat herself, she doesn’t go and find any random child, she seeks the child who IS a medical professional, if there is one. Although it is possible to find a child who is knowledgable in the medical field. If a child isn’t qualified, then you don’t go to the one who isn’t qualified. No one was saying to go to a young child who ISN’T QUALIFIED in the matter. If a Muslim woman can treat her, is there a reason for a man to look at her body? No, etc. We resort to the one who is already allowed to see and touch her. If her husband can treat her, is there a reason for another person to look at her body? No, so then there is no excuse in this case. Since there are urgent situations, there are exceptions to the rule. The reason for these details is because there is a fundamental rule that people have to stick to:Ī man cannot look at other than the face and hands of a marriageable woman i.e., a woman who isn’t his wife. “The most beloved of people to me is ^A’ishah.” Islam wife wives Hadith Ayah Qur'an text post question answer sheikh Ra'id said polygyny Ahlus Sunnah Ahlus Sunnah Wal Jama^ah Even the Prophet used to love some of his wives more than the others, as he said: It is also not a condition to love them equally, because that is not something one controls. Also he does not have to have sexual intercourse with his wives in an equal way, for that is difficult. Therefore, one does not have to give them the same gifts. If he spends two nights with one, then he must give two to the other(s), and he cannot give more than three consecutive nights to one without the permission of the other(s).He cannot lodge them in the same house without their acceptance. If he spends a night with one, he must spend it with the other(s). He must support them all (and that does not mean he must spend the same amount on them all), and he must spend time with all of them. Also, it is not generally said that marrying more than one woman is recommended, or that marrying only one woman is recommended, for it depends on the case of the individual.Įquality between the wives has two dimensions: time and support.
This is in reference to the person who knows he cannot treat his wives fairly in the obligatory way, such as providing food for one and leaving the other without food it is forbidden for him to marry more than one while knowing this of himself. There is no verse of the Qur’an that means that it is better to marry one woman that is not the meaning of the verse: I will answer this for the education of the people.
0 kommentar(er)
